{"id":23709,"date":"2011-12-19T17:14:00","date_gmt":"2011-12-19T17:14:00","guid":{"rendered":""},"modified":"2020-09-25T09:29:43","modified_gmt":"2020-09-25T09:29:43","slug":"homo-faber-henri-bergson-evolutia-2","status":"publish","type":"post","link":"https:\/\/rubyskynews.com\/index.php\/2011\/12\/19\/homo-faber-henri-bergson-evolutia-2\/","title":{"rendered":"Homo faber – Henri Bergson, Evolutia creatoare"},"content":{"rendered":"
<\/div>

Idee principal\u0103: diferen\u0163a \u00eentre animal \u015fi inteligen\u0163a la om se deosebesc prin scopul spre care tind. La inteligen\u0163a animala aceasta este caracterizat\u0103 de instinct (a se vedea exemplul din carte: maimu\u0163\u0103,elefant, vulpe). Inteligen\u0163a la om INFEREN\u0162A.
\nBergson \u00ee\u015fi argumenteaz\u0103 acest\u0103 idee pornind de la epocile care au caracterizat umanitatea (piatr\u0103, metal, ma\u015fina cu aburi). Inven\u0163ile sunt cele care \u00eel caracterizeaz\u0103 pe om: via\u0163a noastr\u0103 graviteaz\u0103 \u00een jurul lor. Observ\u0103m la Bergson o RA\u0162IONALITATE APLICAT\u0102 (Bergson reduce Homo Sapiens la Homo Faber). Scopul omilui \u00een via\u0163\u0103: creare de unelte.<\/p>\n

Henri Bergson :
\n-secolul XIX-XX;
\n-concep\u0163ie INTUI\u0162IONIST\u0102-evolu\u0163ie creatoare-devenire ne\u00eentrerupt\u0103.
\n-dep\u0103\u015fe\u015fte EMPIRISMUL \u015fi ra\u0163ionalismul.<\/p>\n

Existen\u0163a \u00eentru mister \u015fi pentru revelare
\n– Lucian Blaga, Geneza metaforei \u015fi sensul culturii –<\/p>\n

\u00cel combate pe Bergson, cu toate c\u0103 admite c\u0103 \u201comul este desigur un animal \u00eenzestrat unilateral cu cea mai mare inteligen\u0163\u0103\u201d. Compara\u0163ia om – animal. Bergson nu se distinge de universul biologic, reduce omul la func\u0163iile lui. \u00cei atribue Darwin-ismul \u015fi cnsider\u0103 c\u0103 punctul de vedere al lui Bergson, prin care omul tr\u0103ie\u015fte \u00eentr-un cncret \u015fi pentru conservare, este deplasat, Blaga consider\u00e2nd c\u0103 \u201comul tr\u0103ie\u015fte \u00eentr-un mister \u015fi pentru relevare. Pentru Blaga omul nu creaz\u0103 numai \u201cnecesit\u0103\u0163ile vitale\u201d ci omul \u00ee\u015fi va crea \u201co lume aparte\u201d – crea\u0163ia de cultur\u0103. Omul are destin creator idee \u015fi cultur\u0103.<\/p>\n

Lucian Blaga:
\n-sistem filozofic de construc\u0163ie speculativ\u0103 \u015fi metaforic\u0103, \u00een centrul c\u0103ruia se afl\u0103 no\u0163iunea de mister = not\u0103 definitorie a existen\u0163ei umane.
\n-apare \u201cmartele anonim\u201d (Marele Arhitect) – denumire metaforic\u0103 a modului \u00een care misterul apare intelectul uman.
\n-Marele Anonim = cenzur\u0103 TRANSCEDENTAL\u0102 (omul care tr\u0103ie\u015fte \u00een mister \u015fi vrea s\u0103 acced\u0103 la revelarea lui).<\/p>\n

Demnitatea omului – Giovani Pico della Mirandola, Despre demnitatea omului.<\/p>\n

Apare ideea de ARHIETIP ( = ideal perfect, ceva care tinde spre perfec\u0163iune) pentru c\u0103 supremul arhitect este Dumnezeu, creaz\u0103 lumea dup\u0103 aceste arhietipuri.
\n\u201cCeva comun, dar cu toate acestea s\u0103 fie deosebit\u201d= omul. Omul: \u201cte-am pus \u00een centrul lumii\u201d, a\u015fezare rena\u015fcentist\u0103, umanist\u0103. Aici se diferen\u0163iaz\u0103 de Pascal, care \u00ee\u015fi a\u015feaza omul la marginea universului – raport de for\u0163e. Dumnezeu las\u0103 omului LIBERUL ARBITRU. Spre deosebire de Bergson \u015fi Blaga, Pico nu atribuie omului nici o tr\u0103s\u0103tur\u0103 esen\u0163ial\u0103, l\u0103s\u00e2ndu-i liberul arbitru, \u00eei las\u0103 puterea de a dec\u0103dea sau de a accede=bine\/r\u0103u.
\nCaracteristic pentru Pico, este nedes\u0103v\u00e2r\u015firea omului pentru c\u0103 nu \u00eei d\u0103 nici o tr\u0103s\u0103tur\u0103 esen\u0163ial\u0103.<\/p>\n

Giovani Pico della Mirandola:
\n-sec XV
\n-rena\u015fcentist, extraordinar de erudit
\n-scrie teze (200)
\n-creaz\u0103 o \u015fcoal\u0103 de filozofie
\n-inspirat de Platon (deci de Aristotel)<\/p>\n

<\/div>","protected":false},"excerpt":{"rendered":"

Idee principal\u0103: diferen\u0163a \u00eentre animal \u015fi inteligen\u0163a la om se deosebesc prin scopul spre care tind. La inteligen\u0163a animala aceasta este caracterizat\u0103 de instinct (a se vedea exemplul din carte: maimu\u0163\u0103,elefant, vulpe). Inteligen\u0163a la om INFEREN\u0162A. Bergson \u00ee\u015fi argumenteaz\u0103 acest\u0103 idee pornind de la epocile care au caracterizat umanitatea (piatr\u0103, metal, ma\u015fina cu aburi). Inven\u0163ile […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[],"aioseo_notices":[],"yoast_head":"\nHomo faber - Henri Bergson, Evolutia creatoare - Jobs\/ Internships\/ Scholarships\/<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/rubyskynews.com\/index.php\/2011\/12\/19\/homo-faber-henri-bergson-evolutia-2\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Homo faber - Henri Bergson, Evolutia creatoare - Jobs\/ Internships\/ Scholarships\/\" \/>\n<meta property=\"og:description\" content=\"Idee principal\u0103: diferen\u0163a \u00eentre animal \u015fi inteligen\u0163a la om se deosebesc prin scopul spre care tind. La inteligen\u0163a animala aceasta este caracterizat\u0103 de instinct (a se vedea exemplul din carte: maimu\u0163\u0103,elefant, vulpe). Inteligen\u0163a la om INFEREN\u0162A. Bergson \u00ee\u015fi argumenteaz\u0103 acest\u0103 idee pornind de la epocile care au caracterizat umanitatea (piatr\u0103, metal, ma\u015fina cu aburi). 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